. Guru Nanak (,: Gurū Nānak) (1469 – 1539) was the founder of and the first of the ten. His birth is celebrated worldwide as on Kartik Pooranmashi, the full-moon day in the month of, October–November. Guru Nanak has been called 'one of the greatest religious innovators of all time'. He travelled far and wide teaching people the message of one God who dwells in every one of His creations and constitutes the eternal Truth. He set up a unique spiritual, social, and political platform based on equality, fraternal love, goodness, and virtue.

1. Shri Guru Granth Sahib Ji In Punjabi Free Download

1. Gurbani Audio Files (Singh Sahib Gyani Jaswinder Singh Ji). English translation of Sri Guru Granth Sahib in the customary format (Pdf); Siri Guru Granth Sahib- Romanized (Pdf); Gurmukhi to English translation of SGGS, sentence by sentence (Pdf); Gurmukhi to English translation & transliteration of SGGS, sentence.
2. Guru Granth Sahib Ji ਸ਼੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ श्री गुरु ग्रन्थ साहिब जी. Guru Granth Sahib Ji is the central religious text of Sikhism, considered by Sikhs to be the final, sovereign guru among the lineage of 11 Sikh Gurus of the religion. It is a voluminous text of 1430 Angs (pages), compiled and.

Nov 23, 2017. The Gurbani App With Unlimited Amazing Features - by Gursevak.com. Tell your family, relatives, and friends about this app! Features include: - Read Sri Guru Granth Sahib Ji ang by ang (page by page) with audio and do 'Santhiya' with your portable device! (English translations included) - Search.

Guru Nanak's words are registered in the form of 974 poetic hymns in the holy text of Sikhism, the, with some of the major prayers being the, the and the Sidh-Ghost. It is part of Sikh religious belief that the spirit of Guru Nanak's sanctity, divinity and religious authority descended upon each of the nine subsequent Gurus when the Guruship was devolved on to them. The in, commemorates the site where Guru Nanak is believed to have been born. Nanak was born on 15 April 1469 at Rāi Bhoi Kī Talvaṇḍī (present day, Punjab, Pakistan) near.

Shri Guru Granth Sahib Ji In Punjabi Free Download

His parents were Kalyan Chand Das Bedi, popularly shortened to, and. His father was the local (accountant) for crop revenue in the village of Talwandi. His parents were both and belonged to the merchant caste. He had one sister, who was five years older than he was. In 1475 she married and moved to. Nanak was attached to his sister and followed her to Sultanpur to live with her and her husband, Jai Ram. At the age of around 16 years, Nanak started working under, employer of Nanaki's husband.

This was a formative time for Nanak, as the Puratan (traditional) suggests, and in his numerous allusions to governmental structure in his hymns, most likely gained at this time. According to Sikh traditions, the birth and early years of Guru Nanak's life were marked with many events that demonstrated that Nanak had been marked by divine grace. Commentaries on his life give details of his blossoming awareness from a young age.

At the age of five, Nanak is said to have voiced interest in divine subjects. At age seven, his father enrolled him at the village school as was the custom. Notable lore recounts that as a child Nanak astonished his teacher by describing the implicit symbolism of the, resembling the mathematical version of one, as denoting the unity or oneness of God. Other childhood accounts refer to strange and miraculous events about Nanak, such as one witnessed by Rai Bular, in which the sleeping child's head was shaded from the harsh sunlight, in one account, by the stationary shadow of a tree or, in another, by a venomous cobra. On 24 September 1487 Nanak married Mata Sulakkhani, daughter of Mūl Chand and Chando Rāṇī, in the town of. The couple had two sons, (8 September 1494 – 13 January 1629) and Lakhmi Chand (12 February 1497 – 9 April 1555). Sri Chand received enlightenment from Guru Nanak's teachings and went on to become the founder of the sect.

's Janamsakhi The earliest biographical sources on Nanak's life recognised today are the (life accounts)., a scribe of the, also wrote about Nanak's life in his vārs. Although these too were compiled some time after Nanak's time, they are less detailed than the Janamsākhīs.

The Janamsākhīs recount in minute detail the circumstances of the birth of the guru. Gyan-ratanavali is attributed to who wrote it with the express intention of correcting heretical accounts of Guru Nanak. Bhai Mani Singh was a disciple of who was approached by some Sikhs with a request that he should prepare an authentic account of Guru Nanak’s life. One popular Janamsākhī was allegedly written by a close companion of the Guru,. However, the writing style and language employed have left scholars, such as, certain that they were composed after his death. According to the scholars, there are good reasons to doubt the claim that the author was a close companion of Guru Nanak and accompanied him on many of his travels. In, marks the site where Guru Nanak is said to have died.

Nanak was a (teacher), and founded Sikhism during the 15th century. The fundamental beliefs of Sikhism, articulated in the sacred scripture, include faith and meditation on the name of the one creator, unity of all humankind, engaging in, striving for social justice for the, and honest conduct and livelihood while living a householder's life. The Guru Granth Sahib is worshipped as the Supreme Authority of Sikhism and is considered the eleventh and final guru of Sikhism.

As the first guru of Sikhism, Guru Nanak contributed a total of 974 hymns to the book. Fresco of Guru Nanak Nanak’s teachings can be found in the Sikh scripture, as a collection of verses recorded in. There are two competing theories on Guru Nanak's teachings. One, according to Cole and Sambhi, is based on hagiographical, and states that Nanak's teachings and Sikhism were a revelation from God, and not a social protest movement nor any attempt to reconcile Hinduism and Islam in the 15th century. The other states, Nanak was a. According to Singha, 'Sikhism does not subscribe to the theory of incarnation or the concept of prophethood.

But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul.'

The hagiographical Janamsakhis were not written by Nanak, but by later followers without regard for historical accuracy, and contain numerous legends and myths created to show respect for Nanak. The term revelation, clarify Cole and Sambhi, in Sikhism is not limited to the teachings of Nanak, they include all Sikh Gurus, as well as the words of past, present and future men and women, who possess divine knowledge intuitively through meditation. The Sikh revelations include the words of non-Sikh, some who lived and died before the birth of Nanak, and whose teachings are part of the Sikh scriptures.

The Adi Granth and successive Sikh Gurus repeatedly emphasised, states Mandair, that Sikhism is 'not about hearing voices from God, but it is about changing the nature of the human mind, and anyone can achieve direct experience and spiritual perfection at any time'. Guru Nanak emphasised that all human beings can have direct access to God without rituals or priests. The concept of man as elaborated by Guru Nanak, states Arvind-pal Singh Mandair, refines and negates the 'monotheistic concept of self/God', and 'monotheism becomes almost redundant in the movement and crossings of love'. The goal of man, taught the Sikh Gurus, is to end all dualities of 'self and other, I and not-I', attain the 'attendant balance of separation-fusion, self-other, action-inaction, attachment-detachment, in the course of daily life'. Guru Nanak, and other Sikh Gurus emphasised Bhakti, and taught that the spiritual life and secular householder life are intertwined. In Sikh worldview, the everyday world is part of the Infinite Reality, increased spiritual awareness leads to increased and vibrant participation in the everyday world. Guru Nanak, states Sonali Marwaha, described living an 'active, creative, and practical life' of 'truthfulness, fidelity, self-control and purity' as being higher than the truth.

Through popular tradition, Nanak’s teaching is understood to be practised in three ways:.: Sharing with others, helping those with less who are in need.: Earning/making a living honestly, without exploitation or fraud.: Meditating on God's name to control the of the human personality. Guru Nanak emphasised (or Naam Simran), that is repetition of God's name and attributes, as a means to feel God's presence.

Influences Nanak was raised in a Hindu family and belonged to the Bhakti Sant tradition. Scholars state that in its origins, Guru Nanak and Sikhism were influenced by the nirguni (formless God) tradition of in medieval India. However, Sikhism was not simply an extension of the. Sikhism, for instance, disagreed with some views of Bhakti saints and Ravidas. The roots of the Sikh tradition are, states Louis Fenech, perhaps in the -tradition of India whose ideology grew to become the Bhakti tradition.

Furthermore, adds Fenech, 'Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors'. Journeys (Udasis). The abandoned, located near the in, commemorates the site where Guru Nanak is popularly believed to have created a water-spring during one of his udasis Guru Nanak travelled extensively during his lifetime.

Some modern accounts state that he visited Tibet, most of South Asia and Arabia starting in 1496, at age 27, when he left his family for a thirty-year period. These claims include Guru Nanak visiting the Mount Sumeru of Indian mythology, as well as Mecca, Baghdad, Achal Batala and Multan, in places he debated religious ideas with competing groups. These stories became widely popular in the 19th and 20th century, and exist in many versions. The details is a subject of dispute, with modern scholarship questioning the details and authenticity of many claims.

For example, Callewaert and Snell state that early Sikh texts do not contain these stories, and after these travel stories first appear in hagiographic accounts of Guru Nanak centuries after his death, they continue to become more sophisticated over time, with the late phase Puratan version describing four missionary journeys ( udasis), which however differs from the Miharban version. Some of the stories about Guru Nanak's extensive travels first appear in the 19th-century versions of janam-sakhi in the Puratan version. Further, stories about Guru Nanak's travel to Baghdad is absent from even the early 19th-century Puratan version. These embellishments and insertion of new stories, according to Callewaert and Snell, closely parallel claims of miracles by Islamic pirs found in Sufi tazkiras of the same era, and these legends may have been written in a competition. Another source of dispute has been the Baghdad stone inscription in a Turkish script, which some interpret saying Baba Nanak Fakir was there in 1511-1512, other interpret it stating 1521-1522 (and that he lived in the Middle East for 11 years away from his family), while others particularly Western scholars stating that the stone inscription is from the 19th century and the stone is not a reliable evidence that Guru Nanak visited Baghdad in early 16th century. Further, beyond the stone, no evidence or mention of Guru Nanak's journey in the Middle East has been found in any other Middle Eastern textual or epigraphical records. Claims have been asserted of additional inscriptions, but no one has been able to locate and verify them.

The Baghdad inscription remains the basis of writing by Indian scholars that Guru Nanak journeyed in the Middle East, with some claiming he visited, and. Novel claims about his travels, as well as claims such as Guru Nanak's body vanishing after his death, are also found in later versions and these are similar to the miracle stories in Sufi literature about their pirs. Other direct and indirect borrowings in the Sikh janam-sakhis relating to legends around Guru Nanak's journeys are from Hindu epics and Puranas and Buddhist Jataka stories. Succession Guru Nanak appointed Bhai Lehna as the successor, renaming him as, meaning 'one’s very own' or 'part of you'. Shortly after proclaiming Bhai Lehna as his successor, Guru Nanak died on 22 September 1539 in, at the age of 70.

Description The Gurbani App With Unlimited Amazing Features - by Gursevak.com Tell your family, relatives, and friends about this app! Features include: - Read Sri Guru Granth Sahib Ji ang by ang (page by page) with audio and do 'Santhiya' with your portable device! (English translations included) - Search Gurbani Ji, share screenshots, save Shabads as Favorites and more!

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Repeat it softly and repeat the process. This way you will learn 'Shudh Ucharan' or complete pronunciation.Only 3.3 MB of data used for 1 hour of audio! Q) What do the Orange, Magenta and Green colors or symbols indicate?

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A) This text gives specific pronunciation tips and/or deeper meaning of certain word from the Gurbani line. The 3 sub-apps and its unique features are: SUNDAR GUTKA (with Audio) This sub-app has most of the common read everyday prayers from Guru Granth Sahib Ji and Sri Dasam Granth. Audio and YouTube video is available for most prayers. Toggle English translation SEARCH GURBANI Search Shabads from Sri Guru Granth Sahib Ji, Sri Dasam Granth, Amrit Keertan, Bhai Nandlal Ji writings and Bhai Gurdas Ji Vaaran. View history of the Shabads you have searched, share screenshot with family and friends and add Shabads to Favorites for quick viewing later. SEHAJ PAATH (with audio) Read Sri Guru Granth Sahib Ji Ang by Ang a.k.a.

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh! Sat Sri Akal!